Monday, December 3, 2018


Now world order changes





Recent developments in world political scenario cannot but marvel at the prophesy made by Richard Rorty in his amazing book Achieving Our Country: Leftist Thought in Twentieth Century America. Of course, that was made in 1996. Experts from the book,

"M]embers of labor unions, and unorganized unskilled workers, will sooner or later realize that their government is not even trying to prevent wages from sinking or to prevent jobs from being exported. Around the same time, they will realize that suburban white-collar workers — themselves desperately afraid of being downsized — are not going to let themselves be taxed to provide social benefits for anyone

"At that point, something will crack. The non-suburban electorate will decide that the system has failed and start looking around for a strongman to vote for—someone willing to assure them that, once he is elected, the smug bureaucrats, tricky lawyers, overpaid bond salesmen, and postmodernist professors will no longer be calling the shots. A scenario like that of Sinclair Lewis’ novel It Can’t Happen Here may then be played out. For once such a strongman takes office, nobody can predict what will happen. In 1932, most of the predictions made about what would happen if Hindenburg named Hitler chancellor were wildly overoptimistic.

"One thing that is very likely to happen is that the gains made in the past forty years by black and brown Americans, and by homosexuals, will be wiped out. Jocular contempt for women will come back into fashion. The words ‘nigger’ and ‘kike’ will once again be heard in the workplace. All the sadism which the academic Left has tried to make unacceptable to its students will come flooding back. All the resentment which badly educated Americans feel about having their manners dictated to them by college graduates will find an outlet."




Saturday, November 24, 2018


Two different poems and two different view point (2)


Ode on Grecian Urn.




Anther romantic age poet Keats saw an ancient Greek Urn, unlike Shelly, felt differently. When Shelly heard about an Ancient ruined statue, probably that of mighty Rameses II, lying half buried in sands, the thought of wastefulness of all the power and glory came to him. The destructive force of time alone came to Shelley but to Keats beauty of the ancient sculpture that endured beyond time came to his mind. The unheard melodies and the romantic chase of the male for his beholden maiden and the solemn sacrifice of holy animal and the village people who have gathered to witness the solemn occasion depicted in the urn captivated him. For him time stood still  to revel the truth that beauty is truth and truth beauty.

His poem begins with,

Thou still unravish’d bride of quietness,
Thou foster-child of silence and slow time,

Keats treats Urn as unravished bride that tells us the stories of some legend or of deities or mortals. He thinks Urn as a Sylvian historian. Throughout the poem Urn leads us to the fairy tale of mad youth pursuing his lady of interest, another youth playing an unheard melodies sweetly not to the sensual ear but to the inner spirits. But our romantic lover never gets her girl or the youth never stopped playing. Yes, time is frozen on the urn. Yet another scene unfolds in the urn-that of sacrifice of a cow on the alter where in the entire village is emptied to witness the solemn ceremony.

he brings us yet another truth at the end of the poem.

When old age shall this generation waste,
Thou shalt remain, in midst of other woe.

Yes, when everyone in the present generation- who reflects upon the cold pastoral theme of the ancient Urn is dead but the Urn would still be there. Art can never die. Its beauty never destroyed. That is eternal truth. Not the truth our believers and worshipers discussing about but the truth of beauty that for ever lasts.

Keats closes the poem,

Beauty is truth, truth beauty-That is all
Ye know on earth-all you need to know.

 How can it be?  Beauty is emotion? Truth is reason. From the empiricist point how can Emotion and reason can co-exist?

Monday, November 19, 2018


Two different poems and two different view point (I)


 OZYMANDIAS





BJP to remain in power for next 50 years: Amit Shah. -- The times of India news dated sep 9 2018

Percy Bysshe Shelley is a rebel English poet who was born in the period called Romanticism. He is popular for his social and political views. His lyrical poems inspired our own Subramanya Bharathi. Rabindra Nath Tagore and Mahatma Gandhi. Romanticism is generally opposed to classicism or old established values. Romanticism is defined as attitude or intellectual orientation that characterized many works of literature, painting, music, architecture, criticism, and historiography in Western civilization over a period from the late 18th to mid-19th century.

Ozymandias is a poem about a ruined antique sculpture written by Percy Bysshe Shelley. The poem stands out for its strong vocal message that nothing lasts forever.  Even a mighty ruler is forgotten and fade away save only his ruined statue. The arrogance and pride in building colossal statues met at the end decay and ruin. Shelley narrates the present condition of the statue through the traveler who brought back the news of the forgotten monument. The statue was half sunken in the dusty desert sand. yet, thanks to the sculptor who had read the passions of the forgotten king well, the sneer of power he held was clearly portrayed in the sculpture.

Gustav Flaubert mockingly jokes about: Graffiti and bird-droppings are the only two things in the ruins of Egypt that give any indication of life. The most worn stone doesn’t grow a blade of grass; it falls into powder, like a mummy, and that is all…Often you see a tall, straight obelisk, with a long white stain down its entire length, like a drapery – wider at the top and tapering towards the base. That is from the vultures, who have been coming there to shit for centuries. It is a very handsome effect and has a curious symbolism. It is as though Nature said to the monuments of Egypt: ‘You will have none of me? You will not nourish the seed of the lichen? Eh bien, merde. I’ll shit on you.” ( From The Letters of Gustave Flaubert 1830-1857, selected, edited and translated by Francis Steegmuller (1981), p.119)

I met a traveller from an antique land
Who said “Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed;
And on the pedestal, these words appear:
My name is Ozymandias, King of Kings;
Look on my Works, ye Mighty, and despair!
Nothing beside remains. Round the decay
Of that colossal Wreck, boundless and bare
The lone and level sands stretch far away.”


But at the end,

“Look on my works, you mighty and despair
Nothing beside remains.”  -

These lines brought to my memory another great poem-Elegy written on a Country church yard by Thomas Gray. The following elegant lines tell us about the futility of power, wealth etc. Like, Shelley, he has also heralded that power, wealth and title led to the grave in other ward to be buried and forgotten. I don’t know whether Shelley had read this poem written some 75 years earlier.

The boast of heraldry, the pomp of pow'r,
         And all that beauty, all that wealth e'er gave,
Awaits alike th' inevitable hour.
         The paths of glory lead but to the grave.

Again, he reminds us,

Perhaps in this neglected spot is laid
         Some heart once pregnant with celestial fire;
Hands, that the rod of empire might have sway'd,
         Or wak'd to ecstasy the living lyre.


Edward Young was another 18th century poet who was famous for his poem Night Thoughts. He was a clergy man by profession. Death of his wife and step-daughter one after another set him upon thoughts about Death and other miseries of life. The following lines clearly expressed the vagaries of life.

Each Moment has its sickle, emulous
Of Time's enormous scythe, whose ample sweep
Strikes empires from the root; each Moment plays
His little weapon in the narrower sphere
Of sweet domestic comfort, and cuts down
The fairest bloom of sublunary bliss.—
(Edward Young’s Night Thoughts. Line 193-8)

Finally, our old Khayyam who lived 1000 years before us cautioned thus

Ah, make the most of what we may yet spend,
Before we too into the Dust descend;
Dust into Dust, and under Dust, to lie;
Sans Wine, sans Song, sans Singer, and — sans End!





Third Reich will rule another 1000 years roared Hitler in a party rally at Nuremberg in 1934. In fact it lasted 11 years precisely.